Just a few remarks to clarify what I was trying to say in my previous post, "Calling all Christians."
ilona responds to my post in her blog: At the foundation of Ryland's comments is the question, "What is a Christian?" and the what of the expectations of how that looks in action in the real world.
Well, for what it's worth, I'm not interested in what "real" Christianity is. If someone claims that he's a Christian, I'm willing to give him the benefit of the doubt and assume he is one. This legalistic wrangling is at the heart of the problem, in my opinion.
Evangelical and fundamentalist Christians seem to have a more legalistic bent toward faith, rather than a purely spiritual one. In fact, some of the arguments I've heard amongst Christians remind me why I got out of playing role-playing games, like Dungeons & Dragons; in almost every group of people who get together to play RPGs, there are those who are so caught up in following every single rule and calculating every single action (in order to make it as "realistic" as possible) that they forget the purpose of playing a game in the first place: to be with friends and have fun. And so it is with some Christians - they get so caught up in what Jesus was supposed to have said and done at a particular point in time, so caught up in making sure everybody follows the rules, so bogged down in theology rather than faith, that they forget the point is to make that spiritual connection. If faith without works is dead, it seems to me that works without faith is just as dead.
That's the duality at the heart of modern Christianity, especially amongst evangelical or fundamentalist denominations - the legalistic view vs. the spiritual view. The legalistic side says that in order to get into Heaven, you have to follow God's laws (ideally, as laid out in the bible, even though it's arguably impossible to do that). The spiritual side says that the only way to get into Heaven is through accepting Christ and being reborn. The problem is that these two sides are completely mutually exclusive. Jesus explicitly set aside the old testament laws, Jesus explicitly called on his followers to show love and compassion, but we still have those who insist on following the old testament laws, ad nauseam and ad absurdum. If Jesus were alive today, would he persecute gay people because they want to get married? Speaking of course as an infidel, I think the Jesus I've read about would see that as a detail, unimportant, as long as your heart was right.
The point I was trying to make (not as well as I'd hoped, obviously) was that what used to be the fringe elements of Christianity have now managed to make their voices loud enough to drown out the silent majority of Christians who don't want to hurt anybody or infringe on anyone's rights. I just think it's time for the silent majority to stop being so silent. I'd like to see more Christians step up and say, "These nutballs don't speak for me."
My feeling is that the media tends to portray these kinds of people more prevalently than any other (they sell). How many "good" Christian articles have you seen in the paper, or heard on the radio/TV lately? When we are told often enough about the scary Christians (or Muslims or rednecks or...insert whatever extremist story you can think of here), we begin to believe that those are the only types of people who exist within that particular group, since that is all we are shown.
You've raised a good question to those Christians out there who sit back and let seemingly crazy people (at least to those of us who don't follow their religion) speak for them. I'd be interested to know how they feel they can go about being more fairly represented in the media.